Third Sunday of Easter: What Is Sin?

All three readings this Sunday address the question of sin and call for repentance. But what is sin and why are we so concerned about it? Sin at its core is idolatry, worshipping something other than God. We know that many people are unbelievers, but no one is a non-worshipper. Worship is the centering of our being on someone or something, making that entity the organizing principle of our life. Everyone worships. If not God, then someone or something else.

God is love and he made the world out of love for us, to share his love with us. Deep in our essence is a fundamental yearning for his love. We can never find true fulfillment until we accept his love and give ourselves in love to him in return. As St. Augustine famously says at the beginning of his Confessions, “You have made us for Yourself, O Lord, and our heart is restless until it rests in You.” Centering our whole being on God gives us true joy, abiding peace, eternal fulfillment.

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Divine Mercy: Let Us Say With Thomas: My Lord and My God

All but one of the apostles abandoned Jesus as he was being tortured to death upon the cross. But now when he has risen from the dead and returns to see the disciples, he greets them with the words "Peace be with you!" If you were in a similar situation, would those be your first words to those who had abandoned you? I know I would struggle to be so gracious. But Jesus underwent his suffering out of love for all of us, offering his pain for the spiritual healing of all of humanity. He took our sins upon himself so that we can be cleansed.

The outpouring of God's Mercy is what we celebrate in a special way on Divine Mercy Sunday. Christians have often envisioned God as angry, eager to mete out punishment. But what Christ teaches us through the Gospels and what the Divine Mercy devotion highlights is that God is always ready to fill our lives with his Mercy, eager to cleanse us and heal us. Sins are the things that separate us from God's love and therefore bring sorrow and misery into our lives. If we persist in sin, we suffer the consequences of being separated from God's goodness. But if we turn to God for his Mercy, he restores us and shares with us his eternal divine life, imbuing us with his infinite love.

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Holy Saturday: The Divine Plan to Re-Create the World

I think of the Easter Vigil Mass celebrated on Holy Saturday as the liturgical equivalent of a Thanksgiving meal. At Thanksgiving, we do not count calories. We indulge. At the Easter Vigil, we do not worry about time. We feast liturgically.

A part of that liturgical feasting is the proclamation of seven readings from the Old Testament and two from the New, plus eight responsorial psalm sections. The readings start with the account of creation and then highlight key moments of our salvation history. The culmination of the sequence is the proclamation of the resurrection of Christ in the Gospel reading.

As we see from the passage from Genesis, God created a good world. All that he made was good. Evil entered the world through human sin, which brought about the marring of God's creation. After this marring, the Fall, God undertakes the redemption of humanity. Over the course of centuries, he prepares the way for the Incarnation, his coming among us as one of us to take upon himself our own sins and thereby restore us to our original blessed state.

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Good Friday Reflection - Yearning for Paradise

Passage:

Now one of the criminals hanging there reviled Jesus, saying, "Are you not the Messiah? Save yourself and us." The other, however, rebuking him, said in reply, "Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal." Then he said, "Jesus, remember me when you come into your kingdom." He replied to him, "Amen, I say to you, today you will be with me in Paradise." (Luke 25:39-43)

Reflection:

When I was about 12, I saw a raunchy Italian comedy, called Il Ladorne, depicting a fictional account of the life of the Good Thief. I remember very little of the story now, but I do recall the last scene. After various adventures and misadventures, the Thief gets sentenced to death by the Romans. At the end of the movie, he is hanging on a cross next to Jesus, who turns to him and says: "Today you will be with me in Paradise." The Thief responds, somewhat nonchalantly: "That’s okay. I can wait."

The Thief’s reply is, admittedly, a bit sacrilegious, and you might be wondering why I am quoting it now. But is this not very often our own response to Christ? When Christ tells us "Today you will be with me in Paradise," do we not say, "That’s okay. I can wait."

Isn’t death the greatest fear in our culture? Do we not almost worship youth, resisting, resenting the process of aging?

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Good Friday: Don't Leave Jesus Because of Judas

Books have been written on the Passion narrative proclaimed on Good Friday, so a short reflection can focus only on a small portion of the treasure-trove of meaning in the readings of this day. For this reflection, out of the many possible topics, I will focus on Judas.

The question of Judas has generated a vast array of interpretation throughout history. In Dante's Inferno, we see him in the innermost circle of Hell, right next to Satan, as a result of committing the supreme act of betrayal. By contrast, in the Gnostic Gospel of Judas, he is depicted as a friend of Jesus, in that, according to the Gnostics, he helped Jesus leave the chains of this earthly existence by facilitating his execution. Many other gradation of interpretation can also be found between these two.

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Holy Thursday: Service and Self-Sacrifice Are at the Heart of the Eucharist

On two occasions, Jesus rebukes Peter in the Gospels. The first time is when Jesus foretells his suffering and death but Peter objects. The second time is in the Gospel passage for today, when Jesus is about to serve the disciples by washing their feet but Peter tries to stop him.

In the synoptic Gospels of Matthew, Mark, and Luke, the focal point of the Last Supper narrative is the institution of the Eucharist, through which Christ gives us his Body and Blood to eat and drink under the appearance of bread and wine.

In his Gospel, John puts the emphasis on Jesus washing the feet of his disciples, an act which, at the time of Jesus, would have been performed only by the lowliest of servants. Through this act of service, Jesus models servant leadership for the disciples. He also leads us more deeply into the mystery of the Eucharist.

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Palm Sunday: Let Us Welcome Jesus As the Crowds Did

In the first Gospel proclaimed today, Jesus rides into Jerusalem in advance of the Passover celebration. The feast of the Passover goes back to ancient Israelite history, which we see recounted in The Books of Genesis and Exodus. The patriarchs of Israel settle in Egypt, where the Israelites start to prosper greatly over several generations. But in time Pharaoh, the ruler of Egypt, turns against them and starts to oppress them to the point of enslaving them.

God then sends Moses and Aaron to tell Pharaoh to let the Israelites leave Egypt. Pharaoh refuses, so God punishes Egypt with ten plagues, the last of which involves the angel of death going through Egypt and striking down the firstborn male of every household. The Israelites can escape this punishment by sacrificing a lamb to be eaten and smearing its blood on the doorframe of their home. The angel of death will then see the blood and pass over the house, sparing that family from the punishment to be inflicted.

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